r/textbooks • u/Agent-22107 • 2h ago
Syallabus and textbooks for btech ece 1st year Spoiler
Kuch nahi pata šš
r/textbooks • u/Agent-22107 • 2h ago
Kuch nahi pata šš
r/textbooks • u/Serious-Yoghurt4860 • 2h ago
r/textbooks • u/backuptohated • 4h ago
Iām a Business major at BU & one of my classes requires the book & I was just hoping someone knows where I can find it online for free before paying $410 for 2 books from our campus bookstore.
r/textbooks • u/HotChikababe010 • 8h ago
hi guys! im looking for bstm notes for 1st year college. I'm willing to pay :))
r/textbooks • u/HotChikababe010 • 8h ago
hi guys! im looking for bstm notes for 1st year college. I'm willing to pay :))
r/textbooks • u/Amazing-Army-4643 • 11h ago
r/textbooks • u/Zeigler_Nata • 13h ago
CBSE 11th and 12th grade reference books and competition reference books available for sell.
DM for inquiry.
r/textbooks • u/BandageTheory • 14h ago
r/textbooks • u/TheEScrapMan • 17h ago
I found this interesting so I hung onto it, but now I have no idea what to do with it, would anyone even be interested in buying something like this? I don't want it to just be trashed.
r/textbooks • u/Poshisl • 21h ago
Looking for a PDF of the 6th edition of 'Learning Evidence: From the Federal Rules to the Courtroom (Learning Series)' (needs to be 6th ed!!!)
ISBN: 9781685613655
Author: Deborah Merritt, Ric Simmons
Publisher: West Academic Publishing
r/textbooks • u/Admirable-Lime-2172 • 1d ago
Selling brand new jee advanced books as I will be joining college this year 7.5k rank in jee advanced btw,
N avasthi -350
Black book - 250
Ms chouhan + solution manual - 350
45 years of pyqs -600 for 3 subjects
Hc verma both parts -500
Cengage and physics galaxy set -1400 each
Allen short formula revision book - 500 for 3 subjects
r/textbooks • u/Capital-Advantage-32 • 1d ago
Anyone selling Torts: A Contemporary Approach 4th Edition????? USED, good condition.
r/textbooks • u/_dnd4lyfe • 1d ago
i need a free pdf of this book pls!!
r/textbooks • u/nightowl294 • 1d ago
r/textbooks • u/Freshmen-MedStud17 • 1d ago
hello po! baka meron po kayong link or copy ng Snell's Clinical Anatomy by Regions 11th Ed, pashare naman po. for acads purposes lang po sana, tyia
r/textbooks • u/InitiativeNumerous71 • 1d ago
r/textbooks • u/Om33zy • 1d ago
Management & Leadership in the Clinical Laboratory
ISBN: 9780323936125
Author: Mahon
Publisher: Elsevier Hlth Science
This is a fairly new book, was published on Feb 2026. I checked recommended websites by reddit but no luck. Please save my wallet
r/textbooks • u/gigglesinchoas • 1d ago
Does anyone have this available?
r/textbooks • u/AppointmentWrong3199 • 2d ago
Joubert r (ed). 2015. the law of education in south africa. 3rd edition. van schaik publishers.
r/textbooks • u/Plenty-Butterfly-110 • 2d ago
Hello!!! I am desperately searching for a free pdf download of the 6th edition. 5th edition will work too.
Please help š
š
š